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Death after Dishonor Print E-mail
Written by Omari Jackson   
Sunday, 01 November 2009
libgraveThe erection of a wall around Palm Grove Cemetery, the main memorial tomb of the Liberian dead in Central Monrovia, should have deterred criminals from breaking into the graves. But the thieves have found a protection behind the high fence to dishonor human remains and make away with valuables that were sent along with them into the world beyond.

 Homeless Sam Young did not know that the dead, sometimes when angered, can revenge on the living, until one night when he went to break into a newly-buried grave.

“Hoho..hoooooo.” The eerie shout of a voice intruded his mind. The night was impenetrably dark, and the heavy rainfall earlier in the day had plunged the area into darkness. It was his third attempt to come to the cemetery, and it had been his third attempt that he had been unable to make way with the valuables that he had heard were buried with the Liberian dead.  

“Wheeeewuuuuu.”  

“Who’s that?” He was forced to ask since he believed that some of his fellow grave-hustlers may be hiding somewhere, and wanting to scare him away. In fact he was not the one to be afraid of the dead.    

Six years had gone by since his parents were killed. It was during the Liberian civil-war, and after their murder he became a soldier. Not really a soldier, just that he was told he was a “commando” as many of the combatants were described.    

He was fourteen then, and he grew through the years of the war. By the end of the war, he had reached the ripe age of twenty and eight, with no skills or experience or education to tackle the challenges that ordinary life posed.   

Joining the rebel movement was because his parents were killed, and after he was told that he was a revolutionary fighting to redeem his country, and that he would be rewarded. The only reward that came his way was when the United Nations carried out the disarmament, and he managed to carry a couple of guns that he had hidden to them and received some cash. It was like a man doing some business. He carried the goods and received cash for them!  

Though he was rewarded for it, the few United States dollars given him did not last, and he managed once again to fish out several weapons, and received additional dollars, which also did not last.  

In the end, he had nowhere to go. He had no family to return to; since news had reached the surviving family members in Monrovia and elsewhere that he was a commando who killed innocent people. Having been abandoned, and like some of the grave stealers, he felt he had no option but to deny the dead what the living had lovingly parted with them, for their eternal journey to the great beyond. 

“Waoooooooooooooo.”  

The cry interrupted his thoughts and he dashed to his right, concealing himself at the corner of the fence. Earlier in the day, he had carried out what he learned in the rebel army as reconnaissance, and had marked where some families had buried their dear departed. He had even joined in the family mourning and had shed some tears. If someone was standing aside to watch what was happening, the comical aspect of it could not be lost on him. 

In the night he had come back and scaled the wall, and was ready to dig into one of the first graves he had marked, and to his surprise, someone was daring him to act. He directed
attention at what seemed like shadows beyond. The quietness at the cemetery was so depressing that he was beginning to fear the unknown.  

“But I killed people in the war,” he said, “and nobody came to me.” He was making sense of what he did as a commando. As one of the young commanders at a check point described as God Bless You Gate, many Liberian civilians did not survive their ordeal.  

He remembered with some worry how he had carried out executions, and how some of the people had begged for their lives and how he had refused.  

Presently, cold breeze swept across the cemetery, and his legs began to shake. He could, except his mind was playing tricks on him, see some people or shadows beyond. What gave him the creeps was that all those he was seeing were attired in white. Despite the darkness, his eyes had adjusted to the area, and the moon was making its appearance.  

“Go away.”  

It was no joke someone sounded that warning. 

“Who is telling me to go away?” He was not sure. But with the time close to midnight, he was certain that whoever had warned him to go away, and those he had seen yonder, was more than mere mortals.  

And he was rising to sneak a quick look when what seemed like a hand slapped his face, and he fell backward. His breathing became hard, and at one point he thought he would pass out. His breathing was becoming faster now, and the cries of insects and the flatter of some wings, like a bird was flying from one tree to another diminished his courage to hold on.  

He had been in the cemetery for close to twenty minutes, and it seemed that someone did not want him there, especially so since he was there to dishonor the dead.  

Like he had learnt in the rebel army when an attack met stiff resistance, the soldier would have no choice but to retreat. And that was exactly what he did.   

He realized with horror that if the dead could exact vengeance, many of those dishonoring the graves of the dear departed would have received their vengeance. But for now he would stay clear away from the abode of the dead, and compete in any way he could among the living.

In clear explanation, he would learn some job, like sweeping or something, and contribute to the living. He wanted to be a man and now he must learn from his past and be a man, like many others. With that resolution, Sam Young was determined to turn a new leave, and he swore that never again would he desecrate the abode of the dead.




Comments (13)
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1. 02-11-2009 09:44
 
Omari Again!
I had my nose glued to your story and I said how could this writer do such a nice work? Though the situation is as real as death, it is something for people to steal from the dead. I saw the story on the DAILY OBSERVER website but you did a nice version from your understanding of why an individual will engage in such an unholy act. I applaud your ability to go beyond the situation and make readers feel the experience when a man is engaging in such a crime. I could feel my body creep! Thanks again.
 
Joe Blow
2. 02-11-2009 09:48
 
Great Story
Omari, I like the way you handled this story. You presented the introduction in a summary form. From there I was prepared to follow the development of how the homeless man encountered the anger of the dead. I think this form or structure of narrative fiction is good. It is a great story because of how you handled it, but it is a sad story because of the disrespect to the memory of the dead. Keep more coming.
 
John Right
3. 02-11-2009 09:53
 
Thanks
I was reading and got to the end of the story. Then there was a noise from somewhere and I jerked upright. It was then that I realized I was reacting as a result of your story. It appears that you are embarking on a new form of writing, though not new in itself, but new as far as Liberian audiences are concerned. Your stories have always about the deeper issues that affect and why and the how the characters behave the way they do. I must commend you for this new effort. It is a challenge to writers to go beyond the end result of a situation. Bravo Jackson!
 
Joseph
4. 02-11-2009 09:55
 
Tragic
The tragic thing is that Mr. Young lost a greater part of his youth to the the god of war. Now he must start life anew at the age of 28. It was good that he realized it and determined to pursue such. This is a nice story, with some humor, for I could not stop laughing, though creepy! Good job Jackson, you're one of the best.
 
Rose
5. 02-11-2009 09:57
 
A Despicable Crime!
This is one of the most despicable crime that can ever be imagined. Robbing the dead. 
I wonder how low can we get as a society when such acts are occuring? 
 
In Liberia, we have a tendency of dishonouring our dead. 
When I last visited Liberia two years ago, I was abhorred to see the filth and garbage dump that had engulfed the palm grove cemetry. Also cemetries across the country has been made into forest. 
 
Here in America cemetries are well kept and make you to feel, that the dead are indeed resting in peace. 
 
This act of vandalism and disregard for the dead cannot be allowed to continued.
 
M. Brown
6. 02-11-2009 12:35
 
Death after dishonor
Great article. It goes beyound reporting grave robbery. Its evokes the sense of desperation and hopelessness in our society today. It also reminds us of our recent past when some Liberians took the lives of thier fellow human for granted and kill them with impinity . Although not explicit, this story also evokes the good old days when some communitties in Liberia adored their dead relatives with expensive materials to show off their wealth and status or to apppease the spirits the dead person(s) will encounter while on the journey to the great beyound. This article could well be adapted for a great movie that could educate liberians not only about the horrors of grave digging in the country, but also the rich historical connections between the dead and the living and how these evolve from our traditional oral history. Thank you.
 
Sekou
7. 03-11-2009 12:11
 
What the dead say?
Hey OJ, 
This is a nice piece. However, it would have added more power and interest to the piece if the dead were given the chance to a lengthy dialogue with Young by means of expressionism.  
 
Your narrative is a form of expressionism, but it falls short of empowering the images you created to tell the story.  
 
Instead, you took full control of telling us the story (reportage); using a very few quotes.  
 
We wanted to hear and know not from you, how the dead feel about being dishonored by neglect of their last resting place by society, and whether they communicate with their beloved ones concerning grave robbers.  
 
Interesting but not considered in the story, is the image (homeless). That Sam Young was homeless greatly interests the dead, but you denied them the privilege to show us their curiosity-and how those they left behind are coping-or the dishonor of cemeteries (human remains) is a result of social disorganization.
 
Toteh, Thomas Kai
8. 03-11-2009 22:41
 
Thanks Thomas
Thomas, 
Thanks for your comment. I am not sure if readers will believe the story if I have allowed the dead to speak in the story. True, there are instances where the dead are consulted in Africa to resolve certain problems. I remember once my foot was infected and I was suffering too much pain on my right foot. I contacted a native doctor, who after accepting some pennies and a cola, informed me he had to consult with the dead and seek their opinion whether he could be able to heal me. On the appointed day and time I went back and to my surprise, he told me the dead had informed him he could heal my foot. Accordingly he gave me a white "chalk" to rub on my infected foot. In the end I discontinued using the "Chalk" and sought Western medicine, when there seemed to be no relief in sight. It was may be due to my inability to totally believe in the riual that made the "chalk" not to work for me. I had my doubts about consulting the dead, but since I needed help and someone suggested it would work I allowed it. There are many stories in Africa about the dead that seem real. However, many people, or Europeans and Americans may have a high time believing that the dead can work in their own interest. The reason being that if the dead are alive somewhere, why have those murdered not come back to revenge on those who killed them? If the dead are conscious somewhere, why, for example, is Prince Johnson (Liberian warlord who killed hundreds of people) still having fun in Monrovia? Why have orphans not been helped by their departed parents? Why??? I could go on but that death seems to end conscious existence is all too clear. In the wake of these examples, to have had the dead engage in dialogue with Mr. Young would have defeated the purpose. After all, if the dead were able to communicate, why have they allowed all those desecrations? But the truth is that coffins are being removed for sale, while corpses are discarded and dishonored by thieves. Consider Mr. Young himself, being an ex-fighter, he admitted having killed many during the war, and yet he had not been haunted till the night in question, leading him to make a change of heart. In any case your suggestions are well received and thanks.
 
Omari Jackson
9. 04-11-2009 09:32
 
Not the dead
OJ, 
The narrator does it all in a story; fiction and non-fiction.  
 
You attempted using the dead to speak, “Go away.” Did the dead actually said that? Yes and no are both correct.  
 
You stand as a voice of all your characters; whereby you create the scene for your readers to hear directly from the 
characters 
and feel their emotions. 
 
As I stated earlier, your piece is Literarily a form of expressionism, in that you used images and languages that express feeling and imagination rather than represent external reality. 
 
Realism versus expressionism: 
 
The story is potraying what can or might have actually happened in the real world. 
 
Sam Young's action (grave robbery) represents realism, while you as the narrator,and the dead represent expressionism. 
 
Consequently, readers would know the story itself is not real whether they believe the dead can speak or not.  
 
Therefore, you have to compel the readers to be curious and use their immagination-to the extent of transforming the images into a reality.
 
Toteh, Thomas Kai
10. 04-11-2009 19:19
 
Correction
Did the dead actually said that?  
 
I meant to write: Did the dead actually say that. I am sorry for the simple grammatical error.
 
Toteh, Thomas Kai
11. 04-11-2009 19:34
 
Correction
The story lacks conflicts and struggles. The theme and plot cannot be found in the story. 
 
Why and why not?  
 
Sam Young got away so easily. The only message Sam got from the dead is "Go away." Go away for what? Let the dead speak their mind. 
 
More observation and analysis are on their way. This is an interesting story that must be stretched a little bit. Good job comrade OJ!!
 
Toteh, Thomas Kai
12. 04-11-2009 22:28
 
Interesting Thomas
Your observations are interesting and they got me thinking about issues left out in the story. Your question about who told the ex-combatant to go way suggests that there was a human nearby. Thinking about it now, I know the story can be improved upon where rather than letting a faceless voice to 1. talk and 2. to slap the ex-fighter, I could have done a better job to let another character who had gone ahead for the same purpose, to provide the questions and even use him to slap the main character. I believe since this story is written in a form of fiction, though using real events or events that are happening in Liberia, identifying all the characters in the story could have helped. I will re-write the story and identify all the characters to do their job.  
The conflict in the story is Man vs Himself, or Man vs his Environment: we see the main character, despite his past, struggling to make ends meet in an environment that he has to take choices. In the end the main character changed, meaning he grew out of how he understood how to find his daily bread. And I believe you were happy for him because he decided to pursue another honest living to help himself. He became a changed man, able to see life from what society has indicated to be an honest living. If I were to continue with the story, I believe, it would bring out some interesting issues. But thank you for the examination.
 
Omari Jackson
13. 05-11-2009 16:02
 
Nice
Good article Br. O.J. i think it is good as well to respect the abode of the dead...
 
Donzonic

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